Author: Shannon King

Manisha Sinha “Today’s Eerie Echoes of the Civil War” 

“In 1858, Abraham Lincoln launched his campaign for the Senate seat from Illinois with his now famous “A House Divided” speech. While he did not predict disunion or civil war, Lincoln alluded to the country’s deep political divisions over slavery and concluded, “I do not expect the house to fall—but I do expect it will cease to be divided. It will become all one thing or all the other.”

Even before what historians call the political crisis of the 1850s, the rise of an interracial abolition movement had encountered mob violence in the streets and gag rules in Congress. From then on, abolitionism in the United States was tied to civil liberties and the fate of American democracy itself. By the eve of the war, in 1861, most people in the northern free states felt that the democratic institutions of the country were being subverted.

There are many Americans who feel the same way today. Some have pointed to the glaring, and growing, partisan divide in the US to conjure doomsday scenarios, including “civil war.” How does our own epoch of fierce political polarization compare to the decade that was rent over the issue of slavery before the Civil War? Predictions are often overwrought and historical analogies can be misleading, but the controversies that bedeviled that age and its legacies still haunt us. In certain ways, they foreshadow—or, perhaps, still condition—our own divided house.”

“Fifty years after the federal Fair Housing Act banned racial discrimination in lending, African Americans and Latinos continue to be routinely denied conventional mortgage loans at rates far higher than their white counterparts.

This modern-day redlining persisted in 61 metro areas even when controlling for applicants’ income, loan amount and neighborhood, according to millions of Home Mortgage Disclosure Act records analyzed by Reveal from The Center for Investigative Reporting.”

“Mose People Think I’m white.”

“One of the best birthday presents anybody ever gave me was a “calling card” by the conceptual artist Adrian Piper. I was in college at the time, and it felt like the ultimate inside joke handed from one racially ambiguous person to another.

Slim and innocuous as a business card, it reads: ‘Dear Friend, I am black. I am sure you did not realize this when you made/laughed at/agreed with that racist remark. In the past I have attempted to alert people to my identity in advance. . . . I regret any discomfort my presence is causing you, just as I’m sure you regret the discomfort your racism is causing me.’”

“The unwelcome revival of ‘race science'” by Gavin Evans

“One of the strangest ironies of our time is that a body of thoroughly debunked “science” is being revived by people who claim to be defending truth against a rising tide of ignorance. The idea that certain races are inherently more intelligent than others is being trumpeted by a small group of anthropologists, IQ researchers, psychologists and pundits who portray themselves as noble dissidents, standing up for inconvenient facts. Through a surprising mix of fringe and mainstream media sources, these ideas are reaching a new audience, which regards them as proof of the superiority of certain races.

The claim that there is a link between race and intelligence is the main tenet of what is known as “race science” or, in many cases, “scientific racism”. Race scientists claim there are evolutionary bases for disparities in social outcomes – such as life expectancy, educational attainment, wealth, and incarceration rates – between racial groups. In particular, many of them argue that black people fare worse than white people because they tend to be less naturally intelligent.”